以下四節為卷二「三奇喜怒」「八卦類神」「九星類神」「八神類神」原文，逐字照錄； 採 ctext 維基站電子文本（底本版本資訊暫缺；所用電子文本略去卷四至九）。OCR 疑字在節內註明，不改字。 這些是文獻記事，不是預測，也不構成任何建議。每條附英文大意（本站擬譯，非定譯），原文為準。Four sections of the 統宗, volume two, quoted verbatim: the three wonders’ moods, and the image-lists of the trigrams, stars and spirits. The text is the ctext wiki-base electronic edition (base-edition information lacking; the electronic text omits volumes four through nine). OCR uncertainties are marked in place, never corrected silently. These are documentary records — not predictions, and not advice. Each entry carries an English rendering (ours, not a translation of record); the verbatim Chinese is authoritative.
乙奇者，日奇也，到震為玉兔游宮，到巽為玉兔乘風，到離為玉兔當陽，到坤為玉兔暗風（亦名入墓），到兌受制，到乾受傷，到坎為玉兔飲泉，艮為玉兔步青雲。
Yi, the sun wonder: in Zhen the jade hare roams the palace; in Xun it rides the wind; in Li it stands in the sunlight; in Kun, dark wind — also called entering the tomb; in Dui it is curbed; in Qian it is wounded; in Kan the hare drinks at the spring; in Gen it steps up the azure clouds.
丙奇者，月奇也，到震為月入雷門，到巽為火行風起，到離為帝旺之鄉，到坤為子居母腹，到兌為鳳凰折翅，到乾為光明不全，到艮為鳳入丹山，到坎為火入水池。
Bing, the moon wonder: in Zhen the moon enters the thunder gate; in Xun fire rises on the wind; in Li, the land of imperial flourishing; in Kun the child rests in the mother’s womb; in Dui the phoenix breaks its wing; in Qian the light is incomplete; in Gen the phoenix enters the cinnabar mountain; in Kan fire enters the pool.
丁奇者，星奇也，三奇之中星奇最靈。到震獨明，到巽名玉女留郎，到離乘旺而火炎，到坤為玉女游地戶，到兌為火死金旺之鄉，到乾為火上天門，到艮為玉女游鬼戶，到坎為朱雀投江。
Ding, the star wonder — the most numinous of the three: in Zhen it shines alone; in Xun, the jade maiden detains her lover; in Li it rides flourishing and the flame blazes; in Kun the jade maiden roams the earth gate; in Dui, the land where fire dies and metal flourishes; in Qian fire ascends the heaven gate; in Gen the jade maiden roams the ghost gate; in Kan the vermilion bird plunges into the river.
按：兌宮「*妾」原文如此，OCR 缺字；疑為「婢妾」，未改字。
坎宮：北道、舟程、黑色、咸味、漿糊、水膏、繩索、樂器、水瀉、遺精、耳腎腰疾、深聽智謀、漫事曲折。
Kan palace: the northern way and boat journeys, the black colour, the salty taste, pastes and waters, cords and instruments; diarrhoea, seminal loss, ear, kidney and lower-back ailments; deep listening and stratagem; matters that wind and turn.
坤宮：城隍、司命、土社、穀帛、田野、倉場、雲霧、沙石、老女、道姑、脾胃、腹疾、鄉農、鬥毆、思慮、牢獄、符藥丸散、醫筮算卜。
Kun palace: city gods and the hearth controller, earth altars, grain and cloth, fields and granaries, cloud and mist, sand and stone; old women and Daoist nuns; spleen, stomach and abdominal illness; farmers, brawls, worry, prison; talismans, medicines, pills and powders, physicians and diviners.
震宮：甲乙青龍、禁廷、內翰、舟船、車馬、泰嶽、宮觀廟宇、家神林麓、妖怪、肝膽、四肢、長男、憂喜、游獵、威聲、相貌俊偉、蒜菜、瓜菜、腥、酸、鮮味、工巧雕刻、雲龍、怪異。
Zhen palace: the jia-yi azure dragon, the forbidden court and inner scholars, boats and carts, the sacred peak, temples and shrines, household gods and wooded hills, uncanny things; liver, gall, limbs, the eldest son, sorrow and joy, hunting, a commanding voice, handsome bearing; garlic and greens, melons, rank, sour and fresh flavours, carving and craft, cloud-dragons, the strange.
巽宮：山林、竹舍、進退、藏匿、懸吊、安柱、繩索、縈結、工巧、機關、諸事、灣環、長安新婦、秀士、幽閒、絕煙、神廟、股肱、手足、風寒、氣症、膽肝、眼目。
Xun palace: mountain woods and bamboo huts, advance and retreat, hiding, hanging and suspension, setting posts, cords and knots, craft and mechanism, winding matters; the new bride of the region, refined scholars, quiet leisure, the smokeless hearth, god-temples; thighs, hands and feet, wind-cold, qi ailments, gall, liver, eyes.
乾宮：君父、顯官、僧道、老人、寶石、銅鐵金石、絲弦、色白形圓、體堅味辛、刀砧、錘鈴、骨腦、股筋。
Qian palace: ruler and father, high officials, monks and Daoists, the old; gems, bronze, iron, metal and stone, silk strings; white of colour, round of form, hard of body, sharp of taste; knife-blocks, hammers and bells, bone, brain, thigh-sinew.
兌宮：破損、毀折、陰人災厄、少女、*妾、咽喉、口舌、妖邪不正、詭言虛譎、缺地、廢井、刀針銅鐵。
Dui palace: breakage and ruin, calamity upon women, the youngest daughter, the concubine (the character before 妾 is missing in the OCR); throat, tongue-quarrels, unorthodox spirits, deceitful speech, broken ground, abandoned wells, needles and blades of copper and iron.
艮宮：少男、山岡、徑路、石岸、土石、瓦塊、山村、寺觀、動止不常、堅硬多節、鼻、背、手指、氣血積結、色黃味甘、進退、生死、脊背癰疽、手足瘡疥、虎豹狼狽鼠狗之物。
Gen palace: the youngest son, hills and ridges, paths, stone banks, earth and tile, mountain villages, temples; restless motion, hard and many-jointed; nose, back, fingers, congealed blood and qi; yellow, sweet, advance and retreat, life and death; back abscesses, hand and foot sores; tigers, leopards, wolves, badgers, rats, dogs.
離宮：神聖、公像、閃電、星火、赤鴉、丹鳳、火灶、煙囪、燈籠、紅盒、酒食、馨香、焙炙藥物、帶殼而嘗、炊燥性熱、緊急、熏蒸、祖先、宗廟、明堂、客廳、爐鼎、火具、詩賦、詞文、眼目、心血潮熱、虛驚。
Li palace: the sacred and god-images, lightning, star-fire, the red crow, the cinnabar phoenix, stove and chimney, lantern, red boxes, food and wine, fragrance, roasted medicines, tasting in the shell, dry and hot-natured cooking, urgency, steaming; ancestors, ancestral temples, the bright hall, guest halls, cauldrons and fire-tools, poems and documents; eyes, heart, tidal fever, sudden fright.
天蓬：為水，為後，為水火、盜賊，其音為羽，入官逢盜賊，起造、移徙防火，婚姻妨翁姑，娶傷產，商賈遠方遇仇人侵害，行人即歸。兗州分野。
Tian Peng: water, the empress, water-fire and thieves; its note is yu. Taking office one meets thieves; building and moving, guard against fire; marriage harms the husband’s parents; wedding brings injury in childbirth; trading afar, enemies do harm; the traveller returns at once. Field: Yanzhou.
天芮：為士，為教師，為良朋益友，其音為宮，宜於秋冬，起造、嫁娶、遷徙當招官訟，或有盜侵占，行人則歸，經商失財破侶。梁州分野。
Tian Rui: the scholar, the teacher, good friends and companions; its note is gong. It suits autumn and winter. Building, marriage or moving summon lawsuits, or thieving encroachment; the traveller returns; trade loses wealth and companions. Field: Liangzhou.
天衝：為雷祖天帝，為木，為武士，其音為角，宜出軍雷冤，若移徙、商賈不吉，嫁娶妨害，一年之內修造三年當有凶事，上官利武職。徐州分野。
Tian Chong: the thunder ancestor and heaven emperor, wood, the warrior; its note is jue. It suits marching out and redressing injustice; moving and trade are unpropitious, marriage brings harm; building within the year brings misfortune within three; taking office favours military posts. Field: Xuzhou.
天輔：為草，為民，其音角，春夏婚姻、移徙大吉，秋冬諸事不吉。荊州分野。
Tian Fu: grasses, the common people; its note is jue. In spring and summer, marriage and moving are greatly auspicious; in autumn and winter, all matters are unpropitious. Field: Jingzhou.
天禽：為工，為師巫，為法士，其音為宮，宜祭祀神祗，商賈、埋葬、移徙皆吉，秋冬大利，春夏小凶。寄於坤宮，依門債戶，其神不正吉，亦非全。豫州分野。
Tian Qin: the craftsman, the shaman, the ritual master; its note is gong. It suits sacrifice to the gods; trade, burial and moving are all auspicious; autumn and winter greatly favour, spring and summer mildly disfavour. Lodged in the Kun palace, leaning on gates and households — its god is neither orthodox nor wholly auspicious. Field: Yuzhou.
天心：為金，為高道，為名醫，其音為商，宜書符合藥，春夏不利修造，宜移徙、嫁娶，不可商賈，此日時晴明大吉。冀州分野。
Tian Xin: metal, the lofty Daoist, the famed physician; its note is shang. It suits writing talismans and compounding medicines; spring and summer are unfavourable for building; it suits moving and marriage, not trade; a clear and bright day is greatly auspicious. Field: Jizhou.
天柱：為金，為隱士，為修煉，其音為商，宜固守隱跡，或為陰謀，不可移徙、商賈、嫁娶，皆不吉。雍州分野。
Tian Zhu: metal, the hermit, self-cultivation; its note is shang. It suits holding fast and hiding one’s traces, or secret scheming; moving, trade and marriage are all unpropitious. Field: Yongzhou.
天任：為上始富室，其音為宮，嫁娶、生子大貴，上官謁貴全吉，惟修其不利商賈、遠行。春夏大吉。青州分野。
Tian Ren: the founding wealthy house; its note is gong. Marriage and childbearing bring high honour; taking office and visiting the noble are wholly auspicious — only building, trade and long travel do not suit. Spring and summer greatly auspicious. Field: Qingzhou.
天英：為火，為爐冶人，為殘患，其音為徵，宜遠行獻書，不宜商賈，主失財物，修造失火，上官有災，止宜嫁娶。揚州分野。
Tian Ying: fire, the furnace-smith, the crippled; its note is zhi. It suits long travel and presenting documents; not trade — it loses goods; building loses fire; taking office meets calamity; only marriage suits. Field: Yangzhou.
按：此段用「勾陳（下有白虎）」「朱雀（下有玄武）」的舊名；轉盤通行八神作白虎、玄武，位置相同、名稱不同。原文照錄，不改成通行名。
值符：稟中央之土，為貴人之位，能育萬物，大將利居其下。為人性清高而厚重，為仙佛，為尊貴，失令則為牙保媒。於物為印綬文章、金銀首飾、絲麻布帛、珍寶、穀、鱉、獬牛之類。變異則為水木之精、鱗魚之怪。其於事也，旺相則為喜慶、詔書、筵會、酒食，休囚則為哭泣、愁悶。其色黃白，其形端方，其數八。
Zhi Fu: the earth of the centre, the seat of the noble; it nurtures the myriad things — a great commander does well to sit beneath it. Upright, lofty and grave of nature; immortals, Buddhas, the honoured; out of season, brokers and go-betweens. Things: seals and writings, gold, silver, ornaments, silk and cloth, treasures, grain, turtles, the xie-ox; in mutation, spirits of water and wood, fish-scaled oddities. In flourishing: joy, edicts, feasts, wine and food; in decline: weeping and gloom. Colour yellow-white, form square, number eight.
騰蛇：稟南方之火，為虛耗之神。為人性虛偽而巧詐，為公吏、為婦女，失令為市井人、為奴婢、牙婆。於物為光亮，為醜陋，為歪斜破損，變異為花朵，為繩索，為蛇。其於事也，為胎產、婚姻、文契、錢貨，得奇得門無妨；休囚則為光怪、火燭、驚疑，為淹纏，為惡夢，為血光、脫賺、罵詈，為污穢、臭氣之類。其色紅白，其形虛幻、勾曲，其數三。
Teng She: the fire of the south, the spirit of waste. Hypocritical and cunning of nature; clerks and women; out of season, market-folk, servants, old go-betweens. Things: brightness, ugliness, the askew and broken; in mutation, flowers, cords, serpents. Matters: childbirth, marriage, documents, money — harmless when wonder and gate are had; in decline: strange lights, fire-candles, fright and suspicion, lingering ills, nightmares, blood-light, cheating, abuse, filth and stench. Colour red-white, form illusory and hooked, number three.
太陰：稟西方之金，為陰佑之神，能為禎祥、護持，為人正直無私，性氣難馴。為台垣、諫府，為文人，失令為婢妾、宵小。於物為雕琢、金銀、羽毛、精潔、陰霖、露雨、霜雪、冰凍、佛寺、字跡。其於事也，旺相則為喜慶、恩澤、赦宥、婚姻、胎產，休囚則為淫濫、憂疑、欺詐、隱私、口舌、詛咒、哭泣、暗謀、密約、私通、走失。其色白，其體柔，其數九。
Tai Yin: the metal of the west, the spirit of hidden shelter, able to bring blessings and protection. Upright and selfless, hard to tame. The censorate and remonstrance offices, literati; out of season, maids and petty folk. Things: carving, gold and silver, feathers, the clean and fine, drizzle, dew, rain, frost, snow, ice, Buddhist temples, handwriting. In flourishing: joy, grace, amnesty, marriage, childbirth; in decline: wantonness, anxious doubt, deceit, secrets, quarrels, curses, weeping, dark scheming, trysts, elopement, loss. Colour white, body soft, number nine.
六合：稟東方之木，為雷部雨師護衛之神，能飛騰變化。為人性好賢樂善，為貴族、高士、隱者，失令則為工巧、技藝、僧道、術士、醫生、書客。於物為果品、鹽粟、羽毛、布帛、衣裳、轎傘、彩仗、印璽、書契、樹枝、舟車、錢財，變異則為草木之精，水族之怪。其於事也，旺相則為爵祿、榮慶、婚姻、和合、胎產，休囚則為婦女、口舌、爭財、致疾、囚系、膽怯、訕謗、通謀、求降、勾引。其色黃赤，其形光彩，其數六與七。
Liu He: the wood of the east, the thunder bureau’s rain-master and guardian spirit, soaring and transforming. Loves the worthy and delights in the good; nobles, high men, recluses; out of season, artisans, craftsmen, monks, Daoists, physicians, book-pedlars. Things: fruit, salt and grain, feathers, cloth and clothes, sedans and canopies, regalia, seals, contracts, tree branches, boats and carts, money; in mutation, spirits of grass and trees, strange things of the waters. In flourishing: rank and favour, glory, marriage and union, childbirth; in decline: women, quarrels, fights over money, sickness, imprisonment, timidity, slander, collusion, surrender, enticement. Colour yellow-red, form radiant, numbers six and seven.
勾陳（下有白虎）：稟西方之金，為剛勇之神，主兵戈戰鬥。為人性猛烈威雄，為權官、使者、侍衛、虎賁，失令則為軍卒、醜婦、工匠、農夫、牧童、捕役、屠宰、凶人、孝服、病人。於物為金銀、刀劍、財帛、木實、魚鱉、蛟龍，失令則朽鐵、瓦石、網羅，變異則為冰雹、狂風、迅雷、害物。於事為爭訟、疾病、死喪、道路、跌傷、留連、遺失。其色青白，其形銳利，其數七與五。
Gou Chen (with the White Tiger beneath): the metal of the west, the spirit of hardihood, lording war and battle. Fierce and mighty of nature; powerful officials, envoys, guards, tiger-troops; out of season, soldiers, ill-favoured women, craftsmen, farmers, herd-boys, runners, butchers, the violent, the mourning, the sick. Things: gold and silver, blades and swords, wealth, tree-fruit, fish and turtles, flood-dragons; out of season, rotten iron, tiles and stones, nets; in mutation, hail, wild winds, sudden thunder, harmful things. Matters: lawsuits, sickness, death, roads, falls, delay, loss. Colour blue-white, form sharp, numbers seven and five.
朱雀（下有玄武）：稟北方之水，為刑戮奸讒之神。為人性聰明而躁急，巧辯而反複，為文士、醉客、孕婦，失令則為牙伶、書吏、盜賊、娼婦、賣魚鹽人。於物為文章、印信、敕令、服物、魚蛇、蛋、鹽鹵、油酒、傘炭之類，變異則為妖魔、鬼魅。於事旺相則為謁官、求望，休囚則為口舌、啼哭、夢想、離別、驚恐、遺失、逃人、奸佞。其色赤黑，其形缺，其數四與九。
Zhu Que (with the Xuan Wu beneath): the water of the north, the spirit of punishment, death and slander. Clever but rash, glib but faithless; literati, drunkards, pregnant women; out of season, criers, clerks, thieves, courtesans, sellers of fish and salt. Things: writings, seals, edicts, garments, fish and snakes, eggs, brine, oil and wine, umbrellas and charcoal; in mutation, demons and apparitions. In flourishing: seeking office and one’s aims; in decline: quarrels, wailing, dreams, parting, fright, loss, runaways, the treacherous. Colour red-black, form notched, numbers four and nine.
九地：坤上之象，萬物之母，為陰晦之神。為人性柔順吝嗇，為人像，為大腹，為醫卜人，為老婦、道姑、鄉農、獄卒。於物為子母牛，為五穀、布帛、金、沙、石、雲、物，符錄、藥餌、舊物。於事為模糊、憂思、病患、牢獄、暗昧、哭泣、死喪。其色黑，其形厚有柄，其數八與二。
Jiu Di: the image of Kun above, the mother of the myriad things, the spirit of dimness. Gentle and stingy of nature; human figures, the big-bellied, physician-diviners, old women, Daoist nuns, farmers, jailers. Things: cows with calves, the five grains, cloth, metal, sand, stone, cloud-things, talismans, remedies, old objects. Matters: haze, anxious thought, sickness, prison, obscurity, weeping, death. Colour black, form thick with a handle, numbers eight and two.
九天：乾金之象，萬物之父，為顯揚之神。為人性剛健而不測，為君父，為官長，為僧道、老人，為首腦、股肋。於物為馬，為金玉、寶石、劍戟、刀砧、錘鈴、錢鏡、寒冰、銅鐵、水果、絲竹、光亮、玲瓏、旋轉、活動，有聲有足之物。於事為謀望、博弈、遠行之類。其色赤白，其形圓而質堅，其數一與六。
Jiu Tian: the image of qian metal, the father of the myriad things, the spirit of display. Vigorous and unfathomable; ruler and father, officials and elders, monks, the old; head and brain, ribs. Things: horses, gold and jade, gems, swords and halberds, knife-blocks, hammers, bells, mirrors, coin, ice, copper and iron, fruit, silk and bamboo, brightness, the delicate, the turning and mobile, things with sound and feet. Matters: seeking one’s aims, gambling, long journeys. Colour red-white, form round and hard, numbers one and six.
八門九星的「所主」另有逐條頁面；格局的賦文引文在格局詞典。此頁僅收卷二上述四節。The gates and stars have their own per-term pages; the pattern dictionary carries the 賦 couplets. This page holds only volume two’s four catalogue sections.